of
Stephen Mitchell's Auspicious book
The Second Book of The Tao
FROM THE VAST VOID…
THE INFINITE ”OLDER THAN GOD” CALM WITHIN….
SURFACES ALL TRUTH!
BE STILL AND NO-MINDING MIND KNOW
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REMAIN STILL
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3:29 AM - 6/23/15
∞
When we exhaust our minds
by clinging to a particular side of reality
without realizing the underlying oneness,
it’s called “three in the morning.”
What does that mean?
Each of you, will get three in the morning and four in the afternoon.”
The monkeys were outraged.
So he said,
“All right, then: you’ll get four in the morning and three in the afternoon.”
The monkeys were delighted.
yet one statement produced anger, and the other, joy.
The trainer simply knew how to adapt to reality and he lost nothing by it.
and rests in the Tao,
which makes all things equal.
This is called “walking on two paths at once.”
#4
Second Book of The Tao
Stephen Mitchell
The whole human condition is present in this tricky little tale,
which would be sad if it weren’t so ridiculous.
Although from the standpoint of the monkeys
it’s about the power of righteous indignation,
from the standpoint of the monkey trainer,
behind the scenes,
it’s about skillful management.
You have to admire his one-two punch;
he’s both bad cop and good cop.
But what is the trainer training the monkeys in, anyway?
Discernment?
If so, he’s being made a monkey of.
it’s we who are the monkeys,
losing ourselves in outrage or partial delight.
If we look more carefully, though,
we can see that reality has only one side,
like a Mobius strip.
Stars or raindrops,
acorns or ashes,
apparent blessings,
apparent disasters--
--when the mind is clear, each is an occasion for rejoicing.
That’s what discernment is about.
In the mathematics of mental peace, three equals four, one equals zero.
Adapting to reality means recognizing that nothing underlies or overlays it.
The Master can travel on two paths at once,
like a photon,
because his mind is free.
He’s subatomic and supererogatory.
He knows that all ways are the Way and that ultimately
he is neither coming nor going.
Stephen Mitchell
6 p.m. 6/23/15
Again.....beyond words!!!
When we exhaust our minds
by clinging to a particular side of reality
without realizing the underlying oneness,
it’s called “three in the morning.”
What does that mean?
A monkey trainer, handing out acorns, said:
Each of you, will get three in the morning and four in the afternoon.”
The monkeys were outraged.
So he said,
“All right, then: you’ll get four in the morning and three in the afternoon.”
The monkeys were delighted.
Nothing essential had changed,
yet one statement produced anger, and the other, joy.
The trainer simply knew how to adapt to reality and he lost nothing by it.
Thus the Master uses his skill to harmonize with both sides,
and rests in the Tao,
which makes all things equal.
This is called “walking on two paths at once.”
COMMENTARY
The whole human condition is present in this tricky little tale,
which would be sad if it weren’t so ridiculous.
Although from the standpoint of the monkeys
it’s about the power of righteous indignation,
from the standpoint of the monkey trainer,
behind the scenes,
it’s about skillful management.
You have to admire his one-two punch;
he’s both bad cop and good cop.
But what is the trainer training the monkeys in, anyway?
Discernment?
If so, he’s being made a monkey of.
Whenever we cling to a particular side of reality,
it’s we who are the monkeys,
losing ourselves in outrage or partial delight.
If we look more carefully, though,
we can see that reality has only one side,
like a Mobius strip.
Stars or raindrops,
acorns or ashes,
apparent blessings,
apparent disasters--
--when the mind is clear, each is an occasion for rejoicing.
That’s what discernment is about.
Once our mind-monkeys are fully trained, it’s all good.
In the mathematics of mental peace, three equals four, one equals zero.
Adapting to reality means recognizing that nothing underlies or overlays it.
The Master can travel on two paths at once,
like a photon,
because his mind is free.
He’s subatomic and supererogatory.
He knows that all ways are the Way and that ultimately
he is neither coming nor going.
The Second Book of The Tao
Compiled and adapted from the
Chuang-tze and the Chung Yung,
with commentaries
by
Stephen Mitchell