CESSATION OF MISSIONARY BUSINESS BUSYNESS "...freeing the senses..." Sunrise/Afternoon 6/12/18

AN ORIGINAL ONE IS CESSATION OF
MISSIONARY BUSINESS-BUSYNESS
TRYING TO CHANGE
PREACH OR TEACH
 
ALL MISSIONARY HATS ENTOMB
IN EVERLASTING HELLS
THERE IS NO ‘BUSINESS’
TO TEND TO IN ORIGINAL BEING

LIFE LIVED IN/OF/AS
TRUTH OF BEING SUFFICES
∞=∞
ALL ASPECTS
 OF
 PRAISE & BLAME ENTRAPMENTS*
POOF AWAY
 AS GENTLY AS CLOUDS IN THE SKY
DIFFUSE & DISAPPEAR
 BLOWN BY GREAT BREATHER’S BREEZE
ew
4:16 AM-6/12/2018
*https://wahiduddin.net/cgi-bin/texis/webinator/search_rjs/?query=PRAISE+AND+BLAME&submit=Search+Inayat+Khan&pr=mv2_public&prox=page&rorder=250&rprox=1000&rdfreq=100&rwfreq=750&rlead=0&sufs=2&order=r

It is not possible
to be praised only
and not to incur
blame at any time.

Praise and blame go hand in hand.
Hazrat Inayat Khan

#4 on this page:
https://wahiduddin.net/cgi-bin/texis/webinator/search_rjs/?query=PRAISE+AND+BLAME&submit=Search+Inayat+Khan&pr=mv2_public&prox=page&rorder=250&rprox=1000&rdfreq=100&rwfreq=750&rlead=0&sufs=2&order=r

As we realize spiritual oneness,
the holding patterns in our senses gradually dissolve,
and we begin to receive the whole picture.

As we realize spiritual oneness,
the holding patterns in our senses gradually dissolve,
and we begin to receive the whole picture.

---

We are able to rest in the balance of internal and external experience,
and the world around us becomes increasingly vivid and meaningful.
There is a mysterious and satisfying harmony
in the "multimedia" experience of each moment.

---

The process of freeing the senses
can be even more challenging........

..........than letting go of other types of holding patterns,
because it actually changes the world in which we live.
   ~Judith Blackstone
https://makebelieveboutique.com/2018/06/12/27541/

Vairagya means satisfaction,
the feeling that no desire
is to be satisfied any more,
that nothing on earth is desired.
This is a great moment,
and then comes
that which is
the
kingdom of God.
Bowl of Saki, June 12, by Hazrat Inayat Khan

The above JUST read
AFTER Creating Oceanspeak to this point...
.8:18 AM - 6/12/18
Please see Read More
at end of Afternoon Photos
for entire
Hazrat Khan Sharing

AFTERNOON

Tuesday, June 12, 2018
 Although indulgence is a quality of the heart,
it is infused with a great deal of intelligence.
When we have a better understanding of what a human being is,
of the various factors that make up their deeper nature,
of the influences that life conditions can have on their behaviour,
and the difficulties they are up against,
we must not be too harsh with them,
even if they do not always behave well.
We remain lucid,
because lucidity is an attribute of the mind,
but we are also more understanding.

We are sometimes astonished
by the harshness with which certain people,
whose qualities of the heart are undeniable,
judge others.
They are merciless.

Well, this is precisely because they lack intelligence
– the true intelligence that provides
a broader view of beings and things.
Nothing reveals a lack of intelligence more clearly
than the absence of indulgence,
which is a lack of understanding. »
Omraam Mikhael Aivanhov
https://www.prosveta-usa.com/indulgence-a-mark-of-intelligence_2018-06-12

..... another part of us senses what true healing actually requires,
which is the end of the world as we have come to know it.

Rather than move to resolve the conundrum by way of process and time,
the invitation is directly into its core,
which is where we will find the water of life.
The contradiction is holy, alive, and an expression of luminosity.
Here, the beloved is not separate from the conundrum
but is taking form as its very essence.
In fact, it is His or Her actual body.

This entire display has been placed
inside us as a gift and benediction,
the prima materia we have been given to work
with in our lives,
that exact material that has come
into the vessel for us to tend to and heat
with breath, curiosity,
compassion, and clear-seeing.

The commitment is not primarily to shift, change, transform,
or even heal,
but to participate,
to infuse the material with love.

By doing this we return it to nature
where it will be transmuted
according to a timeline written in the stars.
Matt Licata
http://alovinghealingspace.blogspot.com/2018/06/to-infuse-material-with-love.html

---

With morality,
you will become crooked.

With humanity,
your heart will naturally beat
for everything in existence.
 Sadhguru

Read More Below
for entire
"Kingdom of God"
Hazrat Khan Sharing
June 12, 2018

He who can be detached enough to keep his eyes open to all those whom circumstances have placed about him, and see in what way he can be of help to them, he it is who becomes rich - he inherits the kingdom of God.                      
Bowl of Saki, June 12, by Hazrat Inayat Khan


Commentary by Pir-o-Murshid Inayat Khan:
Those who are inclined to do kindness in life must not discriminate among the people around them, between those to whom they must be kind and those to whom they need not be kind. However kind and good a person may be to those he likes, to those he wishes to be kind to, he cannot for this be called kind by nature; real kindness is that which gushes out from the heart to the worthy and to the unworthy. ... In the Quran it is said, 'God alone is rich, and everyone on earth is poor.' Man is poor with his myriad needs, his life's demands, the wants of his nature; and when one keenly observes life, it seems that the whole world is poverty-stricken, everyone struggling for the self. In this struggle of life,
if a man can be considerate enough to keep his eyes open to all around him and see in what way he can be of help to them, he becomes rich; he inherits the kingdom of God.
   from  https://wahiduddin.net/mv2/III/III_III_4.htm


The soul of the spiritually inclined man is constantly thirsty, looking for something, seeking for something; and when it thinks it has found it, the thing turns out to be different; and so life becomes a continual struggle and disappointment. And the result is that instead of taking interest in all things, a kind of indifference is produced; and yet in the real character of this soul there is no indifference, there is only love.

Although life seems to make this soul indifferent, it cannot really become indifferent. It is this state, working through this life, that gives a man a certain feeling, to which only a Hindu word is applicable, no other language having a word which can render this particular meaning so adequately. The Hindus call it Vairagya
from which the term Vairagi has come. Vairagi means a person who has become indifferent; and yet indifference is not the word for it. It describes a person who has lost the value in his eyes of all that attracts the human being. It is no more attractive to him; it no more enslaves him.
He may still be interested in all things of this life, but is not bound to them. ...
His connection with people in the world is to serve them, not asking for their service; to love them, not asking for love; to be friends with them, not asking for friendship.
   from  https://wahiduddin.net/mv2/I/I_II_9.htm


Indifference, however, must be reached after interest has taken its course; before that moment it is a fault.
A person without an interest in life becomes exclusive, he becomes disagreeable. Indifference must come after all experience -- interest must end in indifference. Man must not take the endless path of interest: the taste of everything in the world becomes flat. Man must realize that all he seeks in the objects he runs after, that all beauty and strength, are in himself, and he must be content to feel them all in himself. This may be called the kiss of the cross: then man's only principle is love. Vairagya means satisfaction, the feeling that no desire is to be satisfied any more, that nothing on earth is desired. This is a great moment, and then comes that which is the kingdom of God.
   from  https://wahiduddin.net/mv2/VIII/VIII_2_9.htm



   ~~~ He who can be detached enough to keep his eyes open to all those whom circumstances have placed about him,
and see in what way he can be of help to them,
he it is who becomes rich --
he inherits the kingdom of God.