RETURN TO THE CORE SILENCE OF BEING DEAREST ONE
IT IS THAT SIMPLE..
ALL TALK, ALL THINKING ONLY WEAKENS
AND CONFUSES YOUR ENTIRE CONSCIOUSNESS…
I AM ALL THAT YOU ARE….
AS YOU SILENTLY BE THAT
---WITHOUT THOUGHTS OR WORDS---
ALL UNFOLDS SEAMLESSLY
&
WITHOUT EGOIC I-DO’S ADO TO DISTRESS THE SOUL
THAT YOU ARE.
ALL DISTRESS IS NOT OF SOUL*
ew
2:19 AM-1/3/19
IT IS THAT SIMPLE..
ALL TALK, ALL THINKING ONLY WEAKENS
AND CONFUSES YOUR ENTIRE CONSCIOUSNESS…
I AM ALL THAT YOU ARE….
AS YOU SILENTLY BE THAT
---WITHOUT THOUGHTS OR WORDS---
ALL UNFOLDS SEAMLESSLY
&
WITHOUT EGOIC I-DO’S ADO TO DISTRESS THE SOUL
THAT YOU ARE.
ALL DISTRESS IS NOT OF SOUL*
ew
2:19 AM-1/3/19
*IF YOU WISH TO SEE THE TRUTH,
THEN HOLD NO OPINION FOR OR AGAINST.
Move without opinion.
Move naked, with no clothes,
with no opinions about truth,
because truth abhors all opinions.
Drop all your philosophies, theories, doctrines, scriptures!
Drop all rubbish!
THEN HOLD NO OPINION FOR OR AGAINST.
Move without opinion.
Move naked, with no clothes,
with no opinions about truth,
because truth abhors all opinions.
Drop all your philosophies, theories, doctrines, scriptures!
Drop all rubbish!
You go silent, unchoosing,
your eyes just ready to see what is,
not in any way hoping to see
some of your wishes fulfilled.
your eyes just ready to see what is,
not in any way hoping to see
some of your wishes fulfilled.
Don’t carry wishes.
It is said the path of hell is completely filled with wishes –
good wishes, hopes, dreams, rainbows, ideals.
The path of heaven is absolutely empty
OSHO re: HSIN HSIN Book of Nothing
http://www.oshorajneesh.com/download/osho-books/zen/Hsin_Hsin_Ming_The_Book_of_Nothing.pdf
Page 15
It is said the path of hell is completely filled with wishes –
good wishes, hopes, dreams, rainbows, ideals.
The path of heaven is absolutely empty
OSHO re: HSIN HSIN Book of Nothing
http://www.oshorajneesh.com/download/osho-books/zen/Hsin_Hsin_Ming_The_Book_of_Nothing.pdf
Page 15
CONCLUSION…LAST PAGE:
OSHO re: HSIN HSIN Book of Nothing
Where is future?
Future is nowhere, just in imagination.
Past is that which is not now and future is that which is not yet.
That’s why mystics have always said:
Only the present is.
But Sosan goes a step ahead and he says:
NO YESTERDAY, NO TOMORROW, NO TODAY
NO YESTERDAY
NO TOMORROW
NO TODAY.
OSHO re: HSIN HSIN Book of Nothing
Where is future?
Future is nowhere, just in imagination.
Past is that which is not now and future is that which is not yet.
That’s why mystics have always said:
Only the present is.
But Sosan goes a step ahead and he says:
NO YESTERDAY, NO TOMORROW, NO TODAY
NO YESTERDAY
NO TOMORROW
NO TODAY.
Not even present is.
What does he mean?
Because – he is right, absolutely right –
if there is no past
and no future,
then how can present exist?
Because present exists only between past and future.
What is the present?
A passage.
From the past you move to the future;
in that movement, just for a
single moment, the present is.
What does he mean?
Because – he is right, absolutely right –
if there is no past
and no future,
then how can present exist?
Because present exists only between past and future.
What is the present?
A passage.
From the past you move to the future;
in that movement, just for a
single moment, the present is.
What is present?
It is just a passage from the past to the future,
it is a door from this room to that.
But if neither this room exists, nor that,
then how can the door exist?
It is a bridge between past and future.
And if both the banks are not,
how can the bridge exist?
It is just a passage from the past to the future,
it is a door from this room to that.
But if neither this room exists, nor that,
then how can the door exist?
It is a bridge between past and future.
And if both the banks are not,
how can the bridge exist?
Sosan is right.
Sosan says neither past nor future nor present.
He is saying there is no time.
And the whole language depends on time – past, future, present.
Sosan says neither past nor future nor present.
He is saying there is no time.
And the whole language depends on time – past, future, present.
Language is a creation of the mind,
time is also a creation of the mind.
When you drop language,
time disappears.
When you drop thinking,
there is no past, no present, no future.
You go beyond time, there is no time.
When there is no time, there is eternity.
When there is no time,
you have moved into the world of the eternal.
The truth is eternal.
And all that you have got are
temporal reflections of the truth.
time is also a creation of the mind.
When you drop language,
time disappears.
When you drop thinking,
there is no past, no present, no future.
You go beyond time, there is no time.
When there is no time, there is eternity.
When there is no time,
you have moved into the world of the eternal.
The truth is eternal.
And all that you have got are
temporal reflections of the truth.
It is just like: a moon has arisen in the sky,
it is a full moon night, and you look deep into the lake
and the moon is there.
This moon is all that you have – the moon in the lake.
The mind mirrors;
all truths that you have are mirrored by mind,
they are reflections.
it is a full moon night, and you look deep into the lake
and the moon is there.
This moon is all that you have – the moon in the lake.
The mind mirrors;
all truths that you have are mirrored by mind,
they are reflections.
What is Sosan saying?
Sosan is saying,
”Forget this lake! because this is a mirror.
Look beyond,
only then will you be able to see the real moon –
and it is there.”
But you are too much identified with the lake,
with the mirroring mind.
Sosan is saying,
”Forget this lake! because this is a mirror.
Look beyond,
only then will you be able to see the real moon –
and it is there.”
But you are too much identified with the lake,
with the mirroring mind.
What is Sosan saying?
Sosan is saying,
”Forget this lake! because this is a mirror.
Look beyond,
only then will you be able to see the real moon –
and it is there.”
But you are too much identified with the lake,
with the mirroring mind.
Sosan is saying,
”Forget this lake! because this is a mirror.
Look beyond,
only then will you be able to see the real moon –
and it is there.”
But you are too much identified with the lake,
with the mirroring mind.
Drop the mind and suddenly everything that you were missing fits,
everything that you were seeking happens,
everything that you
always dreamed and desired is there.
Everything is fulfilled
OSHO
Hsin Hsin Ming: The Book of Nothing
Above is conclusion…last of this book (pdf) p 172
http://www.oshorajneesh.com/download/osho-books/zen/Hsin_Hsin_Ming_The_Book_of_Nothing.pdf
everything that you were seeking happens,
everything that you
always dreamed and desired is there.
Everything is fulfilled
OSHO
Hsin Hsin Ming: The Book of Nothing
Above is conclusion…last of this book (pdf) p 172
http://www.oshorajneesh.com/download/osho-books/zen/Hsin_Hsin_Ming_The_Book_of_Nothing.pdf
AFTERNOON
I first heard the phrase, "real but not true"
from Tibetan Buddhist teacher Tsoknyi Rinpoche,
and I've found it to be a great tool
for breaking through the trance.
In the midst of obsessing about our own failings,
about what will go wrong,
how others perceive us,
what's wrong with others-
some inner wisdom reminds us:
"real but not true."
from Tibetan Buddhist teacher Tsoknyi Rinpoche,
and I've found it to be a great tool
for breaking through the trance.
In the midst of obsessing about our own failings,
about what will go wrong,
how others perceive us,
what's wrong with others-
some inner wisdom reminds us:
"real but not true."
Mindfulness can then reconnect us
with the vibrating sensations in our hands,
this inflowing breath,
the pressure or ache in our heart,
and we open to the larger awareness
that holds all our thoughts and feelings.
with the vibrating sensations in our hands,
this inflowing breath,
the pressure or ache in our heart,
and we open to the larger awareness
that holds all our thoughts and feelings.
If we can realize that our fear thoughts
are real but not true,
they lose their power to possess us
and shrink our world.
We are free to inhabit our wholeness and vitality
and to appreciate
the wildflowers and the singing birds.
~Tara Brach
https://makebelieveboutique.com/2019/01/03/28742/
are real but not true,
they lose their power to possess us
and shrink our world.
We are free to inhabit our wholeness and vitality
and to appreciate
the wildflowers and the singing birds.
~Tara Brach
https://makebelieveboutique.com/2019/01/03/28742/
Being preoccupied with ourselves
is like being deaf and blind.
It's like standing in the middle
of a vast field of wildflowers
with black hood over our heads.
It's like coming upon a tree of singing birds
while wearing earplugs.
~Pema Chodron
https://makebelieveboutique.com/2019/01/03/28742/
is like being deaf and blind.
It's like standing in the middle
of a vast field of wildflowers
with black hood over our heads.
It's like coming upon a tree of singing birds
while wearing earplugs.
~Pema Chodron
https://makebelieveboutique.com/2019/01/03/28742/
Below in this font from:
Hsin Hsin Ming: The Book of Nothing
OSHO & SOSAN
Return to the Root - Chapter 4
TO RETURN TO THE ROOT IS TO FIND THE MEANING,
BUT TO PURSUE APPEARANCES IS
TO MISS THE SOURCE.
Hsin Hsin Ming: The Book of Nothing
OSHO & SOSAN
Return to the Root - Chapter 4
TO RETURN TO THE ROOT IS TO FIND THE MEANING,
BUT TO PURSUE APPEARANCES IS
TO MISS THE SOURCE.
AT THE MOMENT OF INNER ENLIGHTENMENT
THERE IS A GOING BEYOND APPEARANCE
AND EMPTINESS.
THERE IS A GOING BEYOND APPEARANCE
AND EMPTINESS.
THE CHANGES THAT APPEAR TO OCCUR
IN THE EMPTY WORLD WE CALL REAL
ONLY BECAUSE OF OUR IGNORANCE.
IN THE EMPTY WORLD WE CALL REAL
ONLY BECAUSE OF OUR IGNORANCE.
DO NOT SEARCH FOR THE TRUTH;
ONLY CEASE TO HOLD OPINIONS.
ONLY CEASE TO HOLD OPINIONS.
DO NOT REMAIN IN THE DUALISTIC STATE;
AVOID SUCH PURSUITS CAREFULLY.
IF THERE IS A TRACE OF THIS AND THAT,
THE RIGHT AND WRONG, THE MIND ESSENCE
WILL BE LOST IN CONFUSION.
AVOID SUCH PURSUITS CAREFULLY.
IF THERE IS A TRACE OF THIS AND THAT,
THE RIGHT AND WRONG, THE MIND ESSENCE
WILL BE LOST IN CONFUSION.
ALTHOUGH ALL DUALITIES COME FROM THE ONE,
DO NOT BE ATTACHED EVEN TO THIS ONE.
DO NOT BE ATTACHED EVEN TO THIS ONE.
WHEN MIND EXISTS UNDISTURBED IN THE WAY,
NOTHING IN THE WORLD CAN OFFEND,
AND WHEN A THING CAN NO LONGER OFFEND,
IT CEASES TO EXIST IN THE OLD WAY.
NOTHING IN THE WORLD CAN OFFEND,
AND WHEN A THING CAN NO LONGER OFFEND,
IT CEASES TO EXIST IN THE OLD WAY.
WHEN NO DISCRIMINATING THOUGHTS ARISE,
THE OLD MIND CEASES TO EXIST
Hsin Hsin Ming: The Book of Nothing
OSHO & SOSAN
Return to the Root - Chapter 4
PAGE 49
Entire book on this pdf link
hptp://www.oshorajneesh.com/download/osho-books/zen/Hsin_Hsin_Ming_The_Book_of_Nothing.pdf
THE OLD MIND CEASES TO EXIST
Hsin Hsin Ming: The Book of Nothing
OSHO & SOSAN
Return to the Root - Chapter 4
PAGE 49
Entire book on this pdf link
hptp://www.oshorajneesh.com/download/osho-books/zen/Hsin_Hsin_Ming_The_Book_of_Nothing.pdf
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