OF BEING ONLY NOW
WITHOUT THOUGHT
=
ALLOWS THE GRACED,
EGOICLESS-MINDLESS-DOING TO REIGN*
<
THE DOING THAT IS SAME AS
THE PURE GRACE
AKASHA TAO CORE VERBAL EXPRESSIONS
“THEY” NAMED/NAME
TRANCE CHANNELING….
<
NOW
THIS INCLUDES THE ENTIRE LIFE
NOT JUST VERBAL WORDINGS AS WHISPERS
AND/OR VERBALIZATIONS
FOR OTHERS’ SOULS
ew
1:36 AM-7/26/19
TRANSFORMATION TAROT
#58 DOING
“Tether Your Camel”
See Read More Below
Afternoon Photos
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#58 DOING- "Tether Your Camel"
that before death comes you will have arrived home.
Before death takes possession of you, truth has to happen!
Make it such an intense longing
that every fibre of your being starts pulsating with it,
that even while you are asleep,
the longing goes on moving as an undercurrent.
Let that be your passionate love affair.
OSHO
http://osho-sandadeep.blogspot.com/2012/02/make-it-point-burning-desire-in-you.html
AFTERNOON
Plumb the magnificent depths of your interior silence.
Speak from there.
“Keep silent,
and then say something,
and you will see: that something has power in it.
Silence is like a fast:
it brings life to your words.”
Osho, Dancing in the Breeze, Talk #1
To continue reading, click here
OSHO
https://www.osho.com/iosho/horoscope
Here is another OSHO link
https://www.osho.com/read
“The basic fallacy that you are carrying within you
is that you always loved somebody.
This is one of the most significant things about all human beings:
their love is always for somebody.
It is addressed and the moment you address your love,
you destroy it.
It is as if you are saying,
‘I will breathe only for you,
and when you are not there,
then how can I breathe?’
“Love should be like breathing.
It should be just a quality in you wherever you are,
with whomsoever you are.
Even if you are alone, love goes on overflowing from you.
It is not a question of being in love with someone –
it is a question of being love.”
Osho, The Rebellious Spirit, Talk #5
To continue reading, click here
Meditation Is a State of No-Mind
“In the West, since Marcus Aurelius, meditation has been in a mess. His was the first book written in the West about meditation. But not knowing what meditation can be, he defines it as a deeper concentration and a deeper contemplation. Both definitions are unjustified.
“In the East we have another word, dhyan. It does not mean concentration, it does not mean contemplation, it does not mean meditation even. It means a state of no-mind.”
Osho, Om Mani Padme Hum – The Sound of Silence: The Diamond in the Lotus, Talk #4
To continue reading, click here
Meditation Is a State of No-Mind
“In the West, since Marcus Aurelius, meditation has been in a mess. His was the first book written in the West about meditation. But not knowing what meditation can be, he defines it as a deeper concentration and a deeper contemplation. Both definitions are unjustified.
“In the East we have another word, dhyan. It does not mean concentration, it does not mean contemplation, it does not mean meditation even. It means a state of no-mind.”
Osho, Om Mani Padme Hum – The Sound of Silence: The Diamond in the Lotus, Talk #4
To continue reading, click here
Meditation Is a State of No-Mind
“In the West, since Marcus Aurelius, meditation has been in a mess. His was the first book written in the West about meditation. But not knowing what meditation can be, he defines it as a deeper concentration and a deeper contemplation. Both definitions are unjustified.
“In the East we have another word, dhyan. It does not mean concentration, it does not mean contemplation, it does not mean meditation even. It means a state of no-mind.”
Osho, Om Mani Padme Hum – The Sound of Silence: The Diamond in the Lotus, Talk #4
To continue reading, click here
Afternoon Photos
for entire
#58 DOING-
"Tether Your Camel"
OSHO
TRANSFORMATION TAROT
OSHO
TRANSFORMATION TAROT
#58 DOING
“Trust in Allah, but Tether You Camel First”
Each day it happens you could have done something but you didn’t do it, and you are using the excuse that if God wants it done, He will do it anyhow. Or, you do something and then you wait for the result, you expect, and the result never comes. Then you are angry, as if you have been cheated, a if God has betrayed you, as if He is against you, partial, prejudiced, unjust. And there arises great complaint in our mind. Then trust is missing.
The religious person is one who goes on doing whatsoever is humanly possible but creates no tension because of it. Because we are very, very tiny, small atoms in this universe, things are very complicated. Nothing depends on only my action, there are thousands of crisscrossing energies. The total of the energies will decide the outcome. How can I decide the outcome? But if I don’t do anything then things may never be the same. I have to do, and yet I have to learn not to expect. Then doing is a kind of prayer, with no desire that the result should be such. Then there is no frustration. Trust will help you to remain unfrustrated, and the tethering the camel will help you to remain alive, intensely alive.
**************
This Sufi saying wants to create the third type of man, the real man: who knows how to do and who knows how not to do; who can be a doer when needed, can say “Yes!”, and who can be passive when needed and can say “No”; who is utterly wakeful in the day and utterly asleep in the night; who knows how to inhale and how to exhale;
who knows the balance of life.
“Trust in Allah but tether your camel first.”
The saying comes from a small story.
A master was traveling with one of his disciples.
The disciple was in charge of taking care of the camel. They came in the night, tired, to a caravanserai. It was the disciple’s duty to tether the camel; he didn’t bother about it, he left the camel outside. Instead of that he simply prayed. He said to God, “Take care of the camel,” and fell asleep.
In the morning the camel was gone – stolen or moved away, or whatsoever happened. The master asked, “What happened to the camel? Where is the camel?”
And the disciple said,
“I don’t know.
You ask God, because I had told Allah to take care of the camel,
and I was too tired, so I don’t know.
And I am not responsible either, because I had told Him, and very clearly!
There was no missing the point.
Not only once in fact, I told Him thrice.
And you go on teaching “Trust Allah’, so I trusted.
Now don’t look at me with anger.”
The master said,
“Trust in Allah but tether your camel first –
because Allah has no other hands than yours.”
If He wants to tether the camel He will have to use somebody’s hands;
He has no other hands.
And it is your camel!
The best way and the easiest and the shortest way is to use your hands.
Trust Allah—don’t trust only your hands,
otherwise you will become tense.
Tether the camel and then trust Allah.
You will ask, “Then why trust Allah if you are tethering the camel?”
–because a tethered camel can also be stolen.
You do whatsoever you can do:
that does not make the result certain
, there is no guarantee.
So you do whatsoever you can,
and then whatsoever happens, accept it.
This is the meaning of tether the camel:
do whatever is possible for you to do,
don’t shirk your responsibility,
and then if nothing happens or something goes wrong, trust Allah.
Then He knows best.
Then maybe it is right for us to travel without the camel.
It is very easy to trust Allah and be lazy.
It is very easy not to trust Allah and be a doer.
The third type of man is difficult--
to trust Allah and yet remain a doer.
But now you are only instrumental;
God is the real doer,
you are just instruments in His hands.
*************************
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