RESURRECTION’S SILENCE
REPLACES ALL MENTAL WORDS & THOUGHTS
UNLEASHING ORIGINAL AKASHA TAO CORE ENERGY BEYOND BELIEF
<
CREATION’S MOVEMENT GATHERS NO PARASITIC ROADKILL
(SNAKE IS ONLY A STICK)
EXCESS IS COMPOST FOR FLOWERING TRUTH OF BEING
=
THE LIFE OF A NEVERBORN/NEVERDIE ONE
ew
4:50 AM-12/10/19
REPLACES ALL MENTAL WORDS & THOUGHTS
UNLEASHING ORIGINAL AKASHA TAO CORE ENERGY BEYOND BELIEF
<
CREATION’S MOVEMENT GATHERS NO PARASITIC ROADKILL
(SNAKE IS ONLY A STICK)
EXCESS IS COMPOST FOR FLOWERING TRUTH OF BEING
=
THE LIFE OF A NEVERBORN/NEVERDIE ONE
ew
4:50 AM-12/10/19
Commentary by Hazrat Inayat Khan:
There are two deaths, the inner and the external.
The first is going into the center,
the second going into the vastness.
~~~ "Sangatha II, Tasawwuf ",
by Hazrat Inayat Khan (unpublished)
There are two deaths, the inner and the external.
The first is going into the center,
the second going into the vastness.
~~~ "Sangatha II, Tasawwuf ",
by Hazrat Inayat Khan (unpublished)
There is a [Hadith] which says: Mutu kubla anta mutu, which means, 'Die before death.'
A poet says,
'Only he attains to the peace of the Lord who loses himself.'
God said to Moses, 'No man shall see me and live.'
To see God we must be non-existent.
What does all this mean?
It means that when we see our being with open eyes,
we see that there are two aspects to our being:
the false and the true.
The false life is that of the body and mind,
which only exists as long as the life is within.
In the absence of that life the body cannot go on.
We mistake the true life for the false,
and the false for the true.
A poet says,
'Only he attains to the peace of the Lord who loses himself.'
God said to Moses, 'No man shall see me and live.'
To see God we must be non-existent.
What does all this mean?
It means that when we see our being with open eyes,
we see that there are two aspects to our being:
the false and the true.
The false life is that of the body and mind,
which only exists as long as the life is within.
In the absence of that life the body cannot go on.
We mistake the true life for the false,
and the false for the true.
Dying is this:
when there is a fruit or something sweet and good to taste,
the child comes to its mother and says,
'Will you give it to me?'
Although it would have given pleasure to the mother to eat it,
she gives it to the child.
The eating of it by the child is enjoyed by the mother.
That is death.
She enjoys her life in the joy of another.
Those who rejoice in the joy of another,
though at their own expense,
have taken the first step towards true life.
... If we enjoy a beautiful thing so much that we would like to have it, and then give that joy to another,
enjoying it through his experience,
we are dead.
That is our death.
Yet, we live more than he.
Our life is much vaster, deeper, greater.
when there is a fruit or something sweet and good to taste,
the child comes to its mother and says,
'Will you give it to me?'
Although it would have given pleasure to the mother to eat it,
she gives it to the child.
The eating of it by the child is enjoyed by the mother.
That is death.
She enjoys her life in the joy of another.
Those who rejoice in the joy of another,
though at their own expense,
have taken the first step towards true life.
... If we enjoy a beautiful thing so much that we would like to have it, and then give that joy to another,
enjoying it through his experience,
we are dead.
That is our death.
Yet, we live more than he.
Our life is much vaster, deeper, greater.
Seemingly it is a renunciation, an annihilation,
but in truth it is a mastery.
The real meaning of crucifixion is to crucify this false self,
and so resurrect the true self.
As long as the false self is not crucified,
the true self is still not realized.
By Sufis it is called Fana, annihilation.
All the attempts made by true sages and seekers
after real truth are for the one aim
of attaining to everlasting life.
from https://wahiduddin.net/mv2/VII/VII_26.htm
but in truth it is a mastery.
The real meaning of crucifixion is to crucify this false self,
and so resurrect the true self.
As long as the false self is not crucified,
the true self is still not realized.
By Sufis it is called Fana, annihilation.
All the attempts made by true sages and seekers
after real truth are for the one aim
of attaining to everlasting life.
from https://wahiduddin.net/mv2/VII/VII_26.htm
We love our body and identify ourselves with it
to such an extent that we are very unhappy
to think that this body, which is so dear to us,
will some day be in the grave.
No one likes to think that it will die and be destroyed.
But the soul is our true self.
It existed before our birth
and
will exist after our death.
from https://wahiduddin.net/mv2/V/V_2.htm
to such an extent that we are very unhappy
to think that this body, which is so dear to us,
will some day be in the grave.
No one likes to think that it will die and be destroyed.
But the soul is our true self.
It existed before our birth
and
will exist after our death.
from https://wahiduddin.net/mv2/V/V_2.htm
The soul is our real being,
through which we realize and are conscious of our life.
When the body, owing to loss of strength and magnetism,
has lost its grip upon the mind,
the seeming death comes;
that which everybody calls death.
Then the soul's experience of life
remains only with one vehicle,
that is the mind,
which contains within itself a world of its own,
photographed from one's experience
on earth on the physical plane.
This is heaven if it is full of joy,
and it is hell if it is filled with sorrow. ...
But the soul is alive.
It is the spirit of the eternal Being,
and it has no death.
It is everlasting.
from https://wahiduddin.net/mv2/V/V_45.htm
through which we realize and are conscious of our life.
When the body, owing to loss of strength and magnetism,
has lost its grip upon the mind,
the seeming death comes;
that which everybody calls death.
Then the soul's experience of life
remains only with one vehicle,
that is the mind,
which contains within itself a world of its own,
photographed from one's experience
on earth on the physical plane.
This is heaven if it is full of joy,
and it is hell if it is filled with sorrow. ...
But the soul is alive.
It is the spirit of the eternal Being,
and it has no death.
It is everlasting.
from https://wahiduddin.net/mv2/V/V_45.htm
The Moment Just Before
In the silence of a mid-winter dusk,
there is a sound so faint
that for all you can tell it may be
only the sound of the silence itself.
In the silence of a mid-winter dusk,
there is a sound so faint
that for all you can tell it may be
only the sound of the silence itself.
You hold your breath to listen.
You are aware of the beating of your heart.
The extraordinary thing that is about to happen
is matched only by the extraordinary moment
just before it happens.
You are aware of the beating of your heart.
The extraordinary thing that is about to happen
is matched only by the extraordinary moment
just before it happens.
Advent is the name of that moment.
Frederick Buechner
Frederick Buechner
Advent:
The advent of something means that it's finally here.
You might be waiting for the advent of a new iPhone
or for the advent of cloning.
Don't hold your breath.
Generally, the noun advent is used
for the introduction
of something important.
https://www.google.com/search?q=advent&rlz=1C1NHXL_enUS738US738&oq=advent&aqs=chrome..69i57j0l5.5549j0j7&sourceid=chrome&ie=UTF-8
The advent of something means that it's finally here.
You might be waiting for the advent of a new iPhone
or for the advent of cloning.
Don't hold your breath.
Generally, the noun advent is used
for the introduction
of something important.
https://www.google.com/search?q=advent&rlz=1C1NHXL_enUS738US738&oq=advent&aqs=chrome..69i57j0l5.5549j0j7&sourceid=chrome&ie=UTF-8
AFTERNOON
Don't ask what the world needs.
Ask what makes you come alive,
and go do it.
Because what the world needs
is people who have come alive.
~Howard Thurman
https://makebelieveboutique.com/2019/12/10/31217/
Ask what makes you come alive,
and go do it.
Because what the world needs
is people who have come alive.
~Howard Thurman
https://makebelieveboutique.com/2019/12/10/31217/
Who can distinguish giver and receiver
in the final kiss of gratitude?
~David Steindl Rast
https://makebelieveboutique.com/2019/12/10/31217/
in the final kiss of gratitude?
~David Steindl Rast
https://makebelieveboutique.com/2019/12/10/31217/
One cannot do practice....One must BE the Practice
Joan Ravinsky
EXCELLENT FULL ARTICLE HERE:
https://pathlessyoga.com/the-recognition-of-our-own-heart/#praise
Joan Ravinsky
EXCELLENT FULL ARTICLE HERE:
https://pathlessyoga.com/the-recognition-of-our-own-heart/#praise
All quotes below in this font from
Wu Hsin
This life is like
The wind:
One cannot know it directly.
It can only be known
Through its expressions.
Wu Hsin
This life is like
The wind:
One cannot know it directly.
It can only be known
Through its expressions.
While Wu Hsin has grown older,
While his body has changed,
Presence remained unaltered throughout.
To take the changeful
For the changeless, is
The primary delusion.
While his body has changed,
Presence remained unaltered throughout.
To take the changeful
For the changeless, is
The primary delusion.
To be fully accepting of
What-Is in every moment,
Eliminates fear and anxiety,
Expectation and desire.
This is the natural way to
Set things right.
What-Is in every moment,
Eliminates fear and anxiety,
Expectation and desire.
This is the natural way to
Set things right.
Once there is the apperception that
One is but an instrument of
The Source of all things,
On can do what one pleases and
Live in whatever manner one chooses.
To relinquish the focus on
I was, and
The focus on I will be and
To remain foxed on I am,
The very seat of being,
The fundamental presence, is to
Return to the beginning,
To the Seed of Life
That one has never truly been left.
One is but an instrument of
The Source of all things,
On can do what one pleases and
Live in whatever manner one chooses.
To relinquish the focus on
I was, and
The focus on I will be and
To remain foxed on I am,
The very seat of being,
The fundamental presence, is to
Return to the beginning,
To the Seed of Life
That one has never truly been left.
Digestion is a process.
Thinking is a process.
Just as there is no digester, likewise
There is no thinker.
Thoughts appear.
Inquire onto what
Do they appear.
Being, expressed through the mind, is
I am.
This is the undeniable root.
Anything added to I am is
A moment away from it.
Thinking is a process.
Just as there is no digester, likewise
There is no thinker.
Thoughts appear.
Inquire onto what
Do they appear.
Being, expressed through the mind, is
I am.
This is the undeniable root.
Anything added to I am is
A moment away from it.
:All quotes above in this font
from:
THE LOST WRITINGS OF WU HSIN
POINTERS TO NON-DUALITY IN FIVE VOLUMES
Wu Hsin
Translated by Roy Melvyn
from:
THE LOST WRITINGS OF WU HSIN
POINTERS TO NON-DUALITY IN FIVE VOLUMES
Wu Hsin
Translated by Roy Melvyn
See Read More Below
for repeat of Hazrat Kahn
for repeat of Hazrat Kahn
~~~ The seeming death of the body
is the real birth of the soul.
Commentary by Hazrat Inayat Khan:
There are two deaths, the inner and the external.
The first is going into the center,
the second going into the vastness.
~~~ "Sangatha II, Tasawwuf ",
by Hazrat Inayat Khan (unpublished)
There is a [Hadith] which says: Mutu kubla anta mutu, which means, 'Die before death.' A poet says, 'Only he attains to the peace of the Lord who loses himself.' God said to Moses, 'No man shall see me and live.' To see God we must be non-existent. What does all this mean? It means that when we see our being with open eyes, we see that there are two aspects to our being: the false and the true. The false life is that of the body and mind, which only exists as long as the life is within. In the absence of that life the body cannot go on. We mistake the true life for the false, and the false for the true.
Dying is this: when there is a fruit or something sweet and good to taste, the child comes to its mother and says, 'Will you give it to me?' Although it would have given pleasure to the mother to eat it, she gives it to the child. The eating of it by the child is enjoyed by the mother. That is death. She enjoys her life in the joy of another. Those who rejoice in the joy of another, though at their own expense, have taken the first step towards true life. ... If we enjoy a beautiful thing so much that we would like to have it, and then give that joy to another, enjoying it through his experience, we are dead. That is our death. Yet, we live more than he. Our life is much vaster, deeper, greater.
Seemingly it is a renunciation, an annihilation, but in truth it is a mastery. The real meaning of crucifixion is to crucify this false self, and so resurrect the true self. As long as the false self is not crucified, the true self is still not realized. By Sufis it is called Fana, annihilation. All the attempts made by true sages and seekers after real truth are for the one aim of attaining to everlasting life.
from https://wahiduddin.net/mv2/VII/VII_26.htm
We love our body and identify ourselves with it to such an extent that we are very unhappy to think that this body, which is so dear to us, will some day be in the grave. No one likes to think that it will die and be destroyed. But the soul is our true self. It existed before our birth and will exist after our death.
from https://wahiduddin.net/mv2/V/V_2.htm
The soul is our real being, through which we realize and are conscious of our life. When the body, owing to loss of strength and magnetism, has lost its grip upon the mind, the seeming death comes; that which everybody calls death. Then the soul's experience of life remains only with one vehicle, that is the mind, which contains within itself a world of its own, photographed from one's experience on earth on the physical plane. This is heaven if it is full of joy, and it is hell if it is filled with sorrow. ... But the soul is alive. It is the spirit of the eternal Being, and it has no death. It is everlasting.
from https://wahiduddin.net/mv2/V/V_45.htm
~~~ The seeming death of the body is the real birth of the soul.
Spiritual Message of Hazrat Inayat Khan
is the real birth of the soul.
Commentary by Hazrat Inayat Khan:
There are two deaths, the inner and the external.
The first is going into the center,
the second going into the vastness.
~~~ "Sangatha II, Tasawwuf ",
by Hazrat Inayat Khan (unpublished)
There is a [Hadith] which says: Mutu kubla anta mutu, which means, 'Die before death.' A poet says, 'Only he attains to the peace of the Lord who loses himself.' God said to Moses, 'No man shall see me and live.' To see God we must be non-existent. What does all this mean? It means that when we see our being with open eyes, we see that there are two aspects to our being: the false and the true. The false life is that of the body and mind, which only exists as long as the life is within. In the absence of that life the body cannot go on. We mistake the true life for the false, and the false for the true.
Dying is this: when there is a fruit or something sweet and good to taste, the child comes to its mother and says, 'Will you give it to me?' Although it would have given pleasure to the mother to eat it, she gives it to the child. The eating of it by the child is enjoyed by the mother. That is death. She enjoys her life in the joy of another. Those who rejoice in the joy of another, though at their own expense, have taken the first step towards true life. ... If we enjoy a beautiful thing so much that we would like to have it, and then give that joy to another, enjoying it through his experience, we are dead. That is our death. Yet, we live more than he. Our life is much vaster, deeper, greater.
Seemingly it is a renunciation, an annihilation, but in truth it is a mastery. The real meaning of crucifixion is to crucify this false self, and so resurrect the true self. As long as the false self is not crucified, the true self is still not realized. By Sufis it is called Fana, annihilation. All the attempts made by true sages and seekers after real truth are for the one aim of attaining to everlasting life.
from https://wahiduddin.net/mv2/VII/VII_26.htm
We love our body and identify ourselves with it to such an extent that we are very unhappy to think that this body, which is so dear to us, will some day be in the grave. No one likes to think that it will die and be destroyed. But the soul is our true self. It existed before our birth and will exist after our death.
from https://wahiduddin.net/mv2/V/V_2.htm
The soul is our real being, through which we realize and are conscious of our life. When the body, owing to loss of strength and magnetism, has lost its grip upon the mind, the seeming death comes; that which everybody calls death. Then the soul's experience of life remains only with one vehicle, that is the mind, which contains within itself a world of its own, photographed from one's experience on earth on the physical plane. This is heaven if it is full of joy, and it is hell if it is filled with sorrow. ... But the soul is alive. It is the spirit of the eternal Being, and it has no death. It is everlasting.
from https://wahiduddin.net/mv2/V/V_45.htm
~~~ The seeming death of the body is the real birth of the soul.
Spiritual Message of Hazrat Inayat Khan
RSS Feed
