SWEET CORE PEACE
IN
MIDST OF CREATION’S CHAOS/MAYHEM
AS
RESURRECTIONS BLOSSOM
∞
BE STILL
<
“AT-ONEMENT WITH ALL”*
ew
3:02 AM-12/24/16
*Daskalos
Fire in the Heart
Kyriacos C. Markides
pp. 215-217
IN
MIDST OF CREATION’S CHAOS/MAYHEM
AS
RESURRECTIONS BLOSSOM
∞
BE STILL
<
“AT-ONEMENT WITH ALL”*
ew
3:02 AM-12/24/16
*Daskalos
Fire in the Heart
Kyriacos C. Markides
pp. 215-217
Daskalos – At-Onement
Daskalos stretched his hand toward imaginary objects lying in front of us.
(and said:)
At the higher noetic spheres you do not learn about things outside yourself.
You become those things.
This is what we mean by at-onement.
At the higher noetic spheres you do not shape mind as thought forms
in order to understand reality outside yourself.
You become the reality outside yourself.
And when you reach the higher noetic worlds
you can consciously acquire any form you like
and yet still be you.
Daskalos stretched his hand toward imaginary objects lying in front of us.
(and said:)
At the higher noetic spheres you do not learn about things outside yourself.
You become those things.
This is what we mean by at-onement.
At the higher noetic spheres you do not shape mind as thought forms
in order to understand reality outside yourself.
You become the reality outside yourself.
And when you reach the higher noetic worlds
you can consciously acquire any form you like
and yet still be you.
Thought as these levels is yourself.
It is your nature.
It is not something external to you which will excite or disappoint you.
Thought there is love itself.
To reach the highest stages it means that you truly understand
and live by Christ’s admonition of loving your enemies.
You reach a point where it is your nature to consider
even the murderer as yourself.
It is your nature.
It is not something external to you which will excite or disappoint you.
Thought there is love itself.
To reach the highest stages it means that you truly understand
and live by Christ’s admonition of loving your enemies.
You reach a point where it is your nature to consider
even the murderer as yourself.
When you reach a certain level of awareness
you realize that inside the Absolute nothing is ugly.
What is ugly is a meaning given within the worlds of separateness
and the degree to which you express it.
you realize that inside the Absolute nothing is ugly.
What is ugly is a meaning given within the worlds of separateness
and the degree to which you express it.
Become yourself Mind, purified Mind!”
“You mean thought?”
“No, not thought.
Mind.
To provide a rough analogy, let us assume that mind is the light that hits an object.
Then an image of that object is placed on our eye
and becomes an irritation upon the optical nerve
that transfers the image to your brain and then you say
“I see this object.”
This let us say, is ordinary thought. Then a sentiment develops.
Do I like it or do I not?
Do I want it or do I not?
In this situation you have the ‘I’ which observes and the object out there being observed by the ‘I’.
And then you judge accordingly.
“You mean thought?”
“No, not thought.
Mind.
To provide a rough analogy, let us assume that mind is the light that hits an object.
Then an image of that object is placed on our eye
and becomes an irritation upon the optical nerve
that transfers the image to your brain and then you say
“I see this object.”
This let us say, is ordinary thought. Then a sentiment develops.
Do I like it or do I not?
Do I want it or do I not?
In this situation you have the ‘I’ which observes and the object out there being observed by the ‘I’.
And then you judge accordingly.
But what I am talking about is something else.
I am not waiting for the light as an outside condition
to offer me this or that situation that I can observe,
I the observer as something outside the thing I observe.
No. I dress myself with Mind Itself because I discover that me as ‘I’ has mind as its very essence, which is the essence of the Absolute Itself.
It is a different condition than using Mind as an external reality to myself
that I utilize to construct noetic images in order to observe objects outside myself.
Rather I fuse my consciousness with the object outside myself
and become one with it.
And when I become that I do not need to understand it,
I know it.
I become it
I am not waiting for the light as an outside condition
to offer me this or that situation that I can observe,
I the observer as something outside the thing I observe.
No. I dress myself with Mind Itself because I discover that me as ‘I’ has mind as its very essence, which is the essence of the Absolute Itself.
It is a different condition than using Mind as an external reality to myself
that I utilize to construct noetic images in order to observe objects outside myself.
Rather I fuse my consciousness with the object outside myself
and become one with it.
And when I become that I do not need to understand it,
I know it.
I become it
This at-onement is the most difficult thing to understand….
You go beyond time and space and become yourself the essence of things.
You enter into the world of ideas and not of the concrete forms on the march of evolution.
When I spread my consciousness in this state of at-onement
what is outside becomes inside.
You go beyond time and space and become yourself the essence of things.
You enter into the world of ideas and not of the concrete forms on the march of evolution.
When I spread my consciousness in this state of at-onement
what is outside becomes inside.
Through at-onement I become one with creation and become aware
of the role the archangels play and the Christ Logos, the giver of life.
What do you gain?
You enter inside the first principles,
inside everything thing
You may ask
“When you reach such a stage do you undervalue things that are not at that level?”
No.
Because in reality there is no higher and lower.
of the role the archangels play and the Christ Logos, the giver of life.
What do you gain?
You enter inside the first principles,
inside everything thing
You may ask
“When you reach such a stage do you undervalue things that are not at that level?”
No.
Because in reality there is no higher and lower.
I must also add that our desire to know things outside ourselves can never be satisfied.
Our thirst for that kind of knowledge can never be quenched.
We can never find rest that way.
As long as there is a separation between myself and that which I wish to know
there will be dissatisfaction.
Our thirst for that kind of knowledge can never be quenched.
We can never find rest that way.
As long as there is a separation between myself and that which I wish to know
there will be dissatisfaction.
Fulfillment and satisfaction come only
when you
become that which you wish to know.
Excerpts from pp 212-217
Fire in the Heart
Kyriacos C. Markides
when you
become that which you wish to know.
Excerpts from pp 212-217
Fire in the Heart
Kyriacos C. Markides
See Read More below for full Daskalos Sharing
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Daskalos – At-Onement
Daskalos stretched his hand toward imaginary objects lying in front of us.
(and said:)
At the higher noetic spheres you do not learn about things outside yourself.
You become those things.
This is what we mean by at-onement.
At the higher noetic spheres you do not shape mind as thought forms
in order to understand reality outside yourself.
You become the reality outside yourself.
And when you reach the higher noetic worlds
you can consciously acquire any form you like
and yet still be you.
Thought as these levels is yourself.
It is your nature.
It is not something external to you which will excite or disappoint you.
Thought there is love itself.
To reach the highest stages it means that you truly understand
and live by Christ’s admonition of loving your enemies.
You reach a point where it is your nature to consider
even the murderer as yourself.
When you reach a certain level of awareness
you realize that inside the Absolute nothing is ugly.
What is ugly is a meaning given within the worlds of separateness
and the degree to which you express it.
Become yourself Mind, purified Mind!”
“You mean thought?”
“No, not thought.
Mind.
To provide a rough analogy, let us assume that mind is the light that hits an object.
Then an image of that object is placed on our eye
and becomes an irritation upon the optical nerve
that transfers the image to your brain and then you say
“I see this object.”
This let us say, is ordinary thought. Then a sentiment develops.
Do I like it or do I not?
Do I want it or do I not?
In this situation you have the ‘I’ which observes and the object out there being observed by the ‘I’.
And then you judge accordingly.
But what I am talking about is something else.
I am not waiting for the light as an outside condition
to offer me this or that situation that I can observe,
I the observer as something outside the thing I observe.
No. I dress myself with Mind Itself because I discover that me as ‘I’ has mind as its very essence, which is the essence of the Absolute Itself.
It is a different condition than using Mind as an external reality to myself
that I utilize to construct noetic images in order to observe objects outside myself.
Rather I fuse my consciousness with the object outside myself
and become one with it.
And when I become that I do not need to understand it,
I know it.
I become it.
This at-onement is the most difficult thing to understand….
You go beyond time and space and become yourself the essence of things.
You enter into the world of ideas and not of the concrete forms on the march of evolution.
When I spread my consciousness in this state of at-onement
what is outside becomes inside.
Through at-onement I become one with creation and become aware
of the role the archangels play and the Christ Logos, the giver of life.
What do you gain?
You enter inside the first principles,
inside everything thing
You may ask
“When you reach such a stage do you undervalue things that are not at that level?”
No.
Because in reality there is no higher and lower.
I must also add that our desire to know things outside ourselves can never be satisfied.
Our thirst for that kind of knowledge can never be quenched.
We can never find rest that way.
As long as there is a separation between myself and that which I wish to know
there will be dissatisfaction.
Fulfillment and satisfaction come only
when you
become that which you wish to know.
Excerpts from pp 212-217
Fire in the Heart
Kyriacos C. Markides
Daskalos stretched his hand toward imaginary objects lying in front of us.
(and said:)
At the higher noetic spheres you do not learn about things outside yourself.
You become those things.
This is what we mean by at-onement.
At the higher noetic spheres you do not shape mind as thought forms
in order to understand reality outside yourself.
You become the reality outside yourself.
And when you reach the higher noetic worlds
you can consciously acquire any form you like
and yet still be you.
Thought as these levels is yourself.
It is your nature.
It is not something external to you which will excite or disappoint you.
Thought there is love itself.
To reach the highest stages it means that you truly understand
and live by Christ’s admonition of loving your enemies.
You reach a point where it is your nature to consider
even the murderer as yourself.
When you reach a certain level of awareness
you realize that inside the Absolute nothing is ugly.
What is ugly is a meaning given within the worlds of separateness
and the degree to which you express it.
Become yourself Mind, purified Mind!”
“You mean thought?”
“No, not thought.
Mind.
To provide a rough analogy, let us assume that mind is the light that hits an object.
Then an image of that object is placed on our eye
and becomes an irritation upon the optical nerve
that transfers the image to your brain and then you say
“I see this object.”
This let us say, is ordinary thought. Then a sentiment develops.
Do I like it or do I not?
Do I want it or do I not?
In this situation you have the ‘I’ which observes and the object out there being observed by the ‘I’.
And then you judge accordingly.
But what I am talking about is something else.
I am not waiting for the light as an outside condition
to offer me this or that situation that I can observe,
I the observer as something outside the thing I observe.
No. I dress myself with Mind Itself because I discover that me as ‘I’ has mind as its very essence, which is the essence of the Absolute Itself.
It is a different condition than using Mind as an external reality to myself
that I utilize to construct noetic images in order to observe objects outside myself.
Rather I fuse my consciousness with the object outside myself
and become one with it.
And when I become that I do not need to understand it,
I know it.
I become it.
This at-onement is the most difficult thing to understand….
You go beyond time and space and become yourself the essence of things.
You enter into the world of ideas and not of the concrete forms on the march of evolution.
When I spread my consciousness in this state of at-onement
what is outside becomes inside.
Through at-onement I become one with creation and become aware
of the role the archangels play and the Christ Logos, the giver of life.
What do you gain?
You enter inside the first principles,
inside everything thing
You may ask
“When you reach such a stage do you undervalue things that are not at that level?”
No.
Because in reality there is no higher and lower.
I must also add that our desire to know things outside ourselves can never be satisfied.
Our thirst for that kind of knowledge can never be quenched.
We can never find rest that way.
As long as there is a separation between myself and that which I wish to know
there will be dissatisfaction.
Fulfillment and satisfaction come only
when you
become that which you wish to know.
Excerpts from pp 212-217
Fire in the Heart
Kyriacos C. Markides
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